Garcia Lorca’s Muerto de amor

This photo was taken by my mother of the three of us; my father, myself and my brother (on the uke), singing in a little cabin up on the western shores of Beaver Island, Lake Michigan, June, 1996. I'd like to say we were singing gypsy ballads, but it was probably songs from the Clancy Brothers or the Kingston Trio.
Of all the poems in Garcia Lorca's collection, this one, Muerto de amor, has been the least enjoyable to translate so far. By that I mean that though it deals with the theme of passionate death, it is a death from amorphous love in some confusing, obscure manner the poet does not bother to comment upon; it just happens. In this, the poem appears rather modern in today's vogue of employing chichi smoke and garrulous smorgasbords to cover up mundane observations.
The plot, if it can be called that goes as follows: someone's son sees a mysterious light, however it is not clear if it is the light that kills the boy or even if he is dying. All of this is in present tense. Lorca, slapdash, changes gears and focuses in on the moon and the metaphor of moonlight tapping on the window. Then the poem changes into past tense, with images of river women burying a glorified male and the broken conversation returns, with the male (?) voice saying he wants the whole world to know of us his death. The last of the poem concerns itself with images of death and light, the sky slamming doors, and the hullabaloo witnessed in the beginning of the poem returns. Had Federico included a blooming mushroom cloud upon the high terrace there would be some sense to the broken train of thought he exercises here. However, lines like: "7 bellows and 7 jets of blood,/ 7 heavy poppies in bloom," do nothing but obscure the points he is trying to make, rather than illuminate it.
However, there are some critics that suggest there is meaning to everything, so let us spend some time to see if such an approach to poetry is a good use of our time. Loughran (1994) says the following about Muerto de amor:
26. Saint George. Legendary slayer of the dragon. A soldier, he is depicted by Carpaccio armed with a lance and sword astride a galloping horse … 43. Blue telegrams. Telegrams in Spain are traditionally blue. 43. Seven … seven … seven. A number of great importance in the Bible, Catholicism and Christianity in general. Lorca's drawing of the Virgin (Mary) of the Seven Sorrows (seven swords transfix her heart) would be particularly appropriate here. 47. Severed hands … wreaths. These are remindful of the body parts removed from dolls and hung up as ex votos on chapel gratings in Spanish churches as a pledge for the curing of a particular affliction (a crippled hand, for example) or for indulgence for the dead or dying. "Severed Hands," is the title of Lorca's drawings, in which two severed hands dripping blood grope upwards while being entangled in a wandering line that resembles the figure eight and ends in root-like appendages at the bottom of the drawing … It would appear that they represent a sort of frustrated seeking.
Does any of this lead us closer to understanding the poem? Is there, for example, any symbolism between the light, what I translated as "shines," in the beginning and end of the poem and anything we can examine in a Catholic wake? The actual Spanish line is cuatro faroles, which some translators have rendered as: "four lanterns" (Loughran) and "four lights" (Kirkland) but it could also just as easily be some sort of candle or taper. If the speaker is indeed dead (but the math of somehow speaking to the mother from the grave hurt my head), if we say the shining light is part of some sort wake, why then would the mother warn the child to shut the door and that the light is from: "those people/ scouring their copper"? What people? The seraphim and the gypsies? It is all very confusing.
Again, if Garcia Lorca included images from Revelations, the Horsemen for example, or that the 7s mentioned in the last stanza bore any resemblance to the "seven seals" opened on Judgment Day, then the aggressive nature of the light (that may or may not have killed someone) would carry more weight. However that esoterica is not present in the poem and the criticism I have read in favor of reading into such (Havard makes an attempt, I believe) has more to do with the desire of translators seeing every poem in Gypsy Ballads as a complete whole. I do not agree, Muerto de amor reads as a rough draft, something cobbled together after more successful poems, Romance de la pena negra say, or Muerte de Antonito el Camborio.
To follow up on something Kasey touched upon, while the poem works mechanically as a ballad, it doesn't work as a successful poem for me. I would have asked Federico in workshop, "my dear, what are you trying to say here?"
| Muerto de amor Federico Garcia Lorca |
Dead from Love translated by ZJC |
|---|---|
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¿Qué es aquello que reluce * Ajo de agónica plata * Brisas de caña mojada |
"What is that is shines along the high terrace?" "My son, shut the door, eleven is just now striking." "In my eyes, impudently, four tapers are burning." "It must be those people scouring their copper." * The waning moon, a garlic * Through the broken arch of midnight * 7 bellows and 7 jets of blood, |